Not An Exploration of “Hunger,” But of “Who”

Aileen Lambert ’16 attends a puppetry workshop with performance artist Dan Froot. Dan Froot and Dan Hurlin’s “Who’s Hungry” will receive its Connecticut premiere at Wesleyan on Friday, September 27 and Saturday, September 28, 2013 at 8pm in World Music Hall.

Aileen Lambert '16 at a puppetry workshop by performance artist Dan Froot. Photo by Erinn Roos-Brown.
Aileen Lambert ’16 at a puppetry workshop by performance artist Dan Froot. Photo by Erinn Roos-Brown.

“I’m not a puppet artist, but I really like puppet artists. I aspire to be a puppet artist.”

This is how Dan Froot, a performance artist who, in collaboration with puppet artist Dan Hurlin, presents the Connecticut premiere of “Who’s Hungry” in World Music Hall on September 27 and 28, introduced himself. At the time, I was attending his “Oral History Through Puppetry” workshop this past Monday, September 23. After that experience, I can now personally say that while my career goals have not changed to “puppet artist,” I do have a newfound appreciation for the craft.

Mr. Froot is a performance artist with a long history of work with international theater and dance companies, including the avant-garde theater group Mabou Mines (who Wesleyan presented on the Outside the Box Theater Series in February 2013). In 2008, after previously having worked mainly in theater and dance, Mr. Froot turned to puppet artist Dan Hurlin to create a puppet theater piece about food insecurity in America called “Who’s Hungry.”

The words “food insecurity” are carefully chosen. Despite the title of the piece being “Who’s Hungry,” Mr. Froot is explicit that his piece focuses on a more complicated concept than hunger. While “hunger” is defined as the chronic inability to eat the basic three meals a day, “food insecurity” is the chronic inability to be properly fed. It can mean malnutrition, lack of access to proper food, an inability to pay for both food and rent, or an inability to afford food for all family members. Food insecurity intersects with plethora of social issues such as poverty, homelessness, drug addiction, and mental illness. Usually, it is the people who are marginalized from our society who suffer.

When “Who’s Hungry” was created, Mr. Froot’s goal “was to bring these stories from the margins into the center of society and art.” To gather material, Mr. Froot spent months volunteering in homeless/hungry sectors of cities, building relationships with people and their environments. He then found five individuals and conducted ten one-hour interviews with each of them about their experiences. Each interviewee gave him about 250 pages of usable transcript. The 55 minutes of “Who’s Hungry” was collected from this research.

Ironically, the concept of food insecurity is hardly mentioned in the piece.

As Mr. Froot says, “The title tells you these people are food insecure, their stories do not.”

Food insecurity serves only as a common thread connecting these people, not a central focus of the piece. This is because Mr. Froot wanted to use each person’s story to help others see the humanity in these people who are often pitied, dismissed and ignored. His main goal is to reduce stigma—eliminate the “us versus them” feeling and allow the audience to empathize and identify with a score of different people who all are facing issues with being able to consistently obtain enough food.

The use of puppets is targeted to elicit this empathy. Puppets are small and intimate. They are also handcrafted and imperfect. There is no illusion of trying to create something realistically human or the distraction of having a monologue filtered through an actor; the focus can stay on the stories. Most importantly, puppets, as they are obviously representations, require an active audience imagination. In order to be moved by the stories, the audience must be willing to forgo some reality and project some of their own emotions onto the puppet. In this identification with the puppet, the audience can empathize with the main character of each story and will hopefully leave the theater with a greater understanding for the traditionally looked-down-upon people depicted.

Sitting on the floor of the Zilkha Gallery classroom, at Mr. Froot’s workshop we transitioned from listening to him explain his process into sharing our own stories about one memorable meal. Students told stories about sharing a “wheat dessert” in Serbia, sushi with fathers before freshman year at Wesleyan, and impeccably planned bargain lobster dinners. Mr. Froot shared his first experience with raw oysters. If any of us felt awkward discussing food after just hearing about people who struggled to feed themselves, Mr. Froot put an end to our discomfort before we even started.

“I am not food insecure,” he stated. “Having the ability to adequately feed yourself is not something to feel bad about at all.”

Instead, he encouraged us to use the privilege of our food security as a platform to help those who are not. Our casual conversation about food turned into a mini-creative process of our own. After sharing our quick stories, Mr. Froot broke us up into two smaller groups, where we could interview each other further.

The puppets we made in the workshop were a “down and dirty” version of Japanese Bunraku puppets, which are jointed puppets controlled by three puppeteers. Traditional Bunraku puppets are engineered with exquisite detail; ours were made lovingly out of newspaper. A puppet built from newspaper may sound a little “summer camp arts and crafts,” but when stood on a table with three puppeteers working all of its parts to maneuver the body, the paper doll came to life before our eyes. These puppets were able to move in surprisingly realistic ways, and I was surprised to see they could even portray emotions in their physicality.

Do not get me wrong—puppeteering is extraordinarily difficult. If one person is out of sync with the other two, the puppet’s movement shatters into awkward inhuman contortions. The illusion is only one misstep, one inept readjustment of the puppeteer’s hand, from breaking. It’s quite a bit of pressure on those people in black behind the dolls!

If I learned anything from Mr. Froot and his work, it is the feeling of fulfillment one gets when their puppet is able to crouch down from standing, lie down, sleep, and then be woken up, all without losing that tiny flame of life present inside the newspaper. It is wonderfully satisfying to be able to push your own life into an inanimate object and to express a character through something as simple as the Tuesday edition of The New York Times.

What it Means to Heal: Hannah Cressy ’13 reflects on Service-Learning in Greenpoint-Williamsburg

Hannah Cressy ’13 concludes her four-part series on Wesleyan’s interdisciplinary course Ritual, Health, and Healing.

Community members Guido and Tish Cianciotta of GREC (sitting), Laura Hofmann of OUTRAGE, Chris Henderson of St. Nicks Alliance, and Pat Dobosz of GEM, pose with ANTH 289 students and faculty Gillian Goslinga and Jill Sigman at the close of the community ritual.

After weeks of seminars, movement labs, bus rides, and a lot of bonding time, our “Ritual, Health, and Healing” class has come to a close.  We had our final movement lab on Tuesday, which gave us a chance to reflect, share our thoughts, and be together as a group for the last time; half the class will be graduating this month.  We sat in a circle, drinking lemongrass tea and allowing time for final words, though we found ourselves still talking, laughing, and shedding a few appreciative tears for an hour after “class” had ended.  One student sent an email to all of us this week that began with “Hey fam!”; we definitely feel like we have moved beyond classmates to become a family because of the work we did together at Wesleyan and especially in Brooklyn.

Students Andrew Pezzullo '13 and Kate Enright '15 talk with Guido Cianciotta at a community meeting.

I’ve been blogging for the past month and a half about our trips to Brooklyn, where the class has been working at the St. Nick’s Alliance and in surrounding Greenpoint-Williamsburg neighborhoods.  We’ve met, interviewed, gone on walks, had tea, and celebrated with community members who taught us about their lives’ work.  Pat and David Dobosz are public school teachers who talked with us about the harmful social and educational effects of charter schools’ division of neighborhoods, and have been very inspirational for the future educators of our class, including my fellow blogger Shira Engel ’14.  Guido and Tish Cianciotta are the founding directors of Greenpoint Renaissance Enterprise Corporation, and have worked for decades to keep the Greenpoint Hospital complex serving the needs of the community; a group of students created a Wikipedia page for their organization.  Jan Peterson is a tireless (and very spunky) activist, feminist, organizer, and founder of the National Congress of Neighborhood Women, among several other activist/feminist groups; several students interviewed Jan and Tish among other lifelong residents of the neighborhood for an oral history project on the women of Greenpoint.  I could go on for pages about many more incredible people we have been so lucky to learn from.

Pat Dobosz of GEM (Grassroots Education Movement) discusses with Shira Engel '14 how a public school education enriches a community.

Stepping outside the classroom walls taught us things we can’t learn from professors; it is a privilege to sit down with neighborhood residents and hear their stories of health issues due to environmental damage, struggles with educational equality, building rights, and organizing strategies, and we have truly come away with a new sense of what it means to be a neighbor.  As I’ve written before, Jan Peterson’s best advice to us was “if you live here, you have to do something.  You can’t just have brunch”.

We all began the course wondering how West African shamanism, Brooklynite activism, Japanese dolls, Wikipedia, and Peruvian water rituals would fit together.  During our final lab, we were asked to say one word each to sum up the course: I said “us”.  Any ritual, health, or healing requires a community consciousness, a sense of group wellbeing.  My classmates growing closer to each other was the overall lesson of the class:  whether you’re fighting a disease, spirit loss, or a trash dump, healing comes through a healthy community; it’s about us. 

For more reflections and information about the course, check out a recent article about the class here.

Community, Communication, and Presentation: In the Field with Hannah Cressy ’13

Hannah Cressy ’13 continues her report on the service learning factor of Wesleyan’s interdisciplinary course Ritual, Health, and Healing.

Sonya Freeman '12 has tea with Professor Jill Sigman's father.

Sunday, April 22 was our last in Brooklyn, and the culmination of all the conversations, tours, library research, video editing, and personal interviews we’ve conducted over the past month.  We’ve been traveling to Greenpoint-Williamsburg nearly every weekend in April to the Arts@Renaissance space of St. Nick’s Alliance to learn about the area from locals. We developed projects to document the neighborhood’s rich history and bring awareness to issues of trash distribution, educational equality, pollution, health, and space preservation.  Our goal for Sunday was to present our findings to members of this community and to talk with them about their viewpoints on these issues, and we are very happy that the weekend succeeded in promoting neighborhood communication, honoring long-time local activists, and beginning plans for our professor Jill Sigman’s upcoming project in Arts@Renaissance.

We spent Saturday finishing up and rehearsing our presentations, and were happy to get a taste of the local food scene in Williamsburg!  Our class has grown very close since January, as we meet two to three times per week; the same can be said for our relationships with both of our professors.  We’ve been very lucky to spend weekends with Gillian and Jill outside the classroom environment; hierarchal boundaries dissolve and a more egalitarian group-consciousness arises when working on real-world projects such as ours.

A lifelong Greenpoint resident shows Haley Perkins '13 her childhood home on a map.

On Sunday, we invited anyone living in Greenpoint-Williamsburg to stop by Arts@Renaissance during the afternoon to hear about our projects and to join in a community discussion.  We were a little nervous and very excited to see the final products of our classmates’ hard work.  There was no need to worry; the room
was full of community members the entire afternoon, ranging from their 20s to their 80s, both lifelong Greenpoint residents and new transplants.  The afternoon began with a witty ukelele performace from a former Ms. Greenpoint, who sang of public bath houses, Brooklyn’s trash issues, and the Exxon oil spill.  Then we moved into student presentations.  Several of my classmates made an incredible short film to document the overwhelming number of open-air trash dumps in Williamsburg and locals’ accounts of their asthmatic effects; another group created a walking tour past these transfer stations.  Another group focused on the inequality and self-confidence issues that arise with charter school invasion, and my group led attendees through a short history of the hospital complex that now houses St. Nick’s.  Interactive stations around the room allowed community members to draw their memorable neighborhood places on a big map, to look through news archives, or to listen to interviews with local members of the National Congress of Neighborhood Women.  The afternoon was a fantastic break from the chaos of everyday life for everyone involved; we gave ourselves time to reflect, connect, plan, and learn about each other.

Charlotte Heyrman '13 and Jesse Jacobson '12 talk with community members.

It is this separation from the ordinary that allows a ritual, and its subsequent changes in consciousness or action, to occur.  What we’ve learned in this class is that one need not travel abroad or join a religion to participate in ritual since we do it all the time.  The next part of the afternoon employed a ritual familiar to most of us: that of serving tea.  Jill, one of our professors, has built six “huts” around the world, as I’ve mentioned in previous posts; in preparation for hut #7, she set up a tape scaffold on its upcoming site, and prepared tea in the center made with herbs grown in a nearby urban garden.  We sat in a circle on her handmade T-shirt pillows and invited attending community members to join us in one-on-one conversations about their visions for the hut and opinions about pollution and garbage in the area.  I was surprised and enlivened by the openness of every attendee to our project.  Eighty-five year old men sat down on floor pillows and drew on small squares of paper, imagining what this hut will look like.  Tea continued for an hour or so, biscotti and fresh bread were passed around, and we “talked trash”.

By the end of the day, nearly everyone who’d shown up was still there, talking with neighbors or with us,
listening to interviews, or marking their childhood homes on the map.  The hut scaffolding was covered with clothespins holding pieces of paper; people had drawn ideas for the hut or written down which items of trash should be included.  We were exhausted from the weekend, but so thankful for the community members’ participation and fantastic ideas.  Though our Brooklyn trips have ended, we’re continuing to finish up our projects here at Wesleyan and will have final products ready in several weeks!

Will Levitt ’12 and Damiano Marchetti ’12 Discuss Their Hobby: Sandwiches

Sarah Wolfe ’12 speaks with Will Levitt ’12 and Damiano Marchetti ’12 about their Wesleyan Farmer’s Market venture, DW Sandwiches.

I sat down earlier this week with the two seniors who make sandwiches at the bi-weekly Farmer’s Market. Their sandwiches, ranging from Beet Tzatziki and White Bean to Sweet Potato and Coleslaw to Roasted Cauliflower with Quick Pickled Carrots and Leek Mayonnaise, are both diverse and incredibly tasty, speaking as someone who has sampled every single one. Each time the ingredient list surprises me, and yet each time I walk away satisfied, satiated, and impressed.

Will Levitt ’12 and Damiano Marchetti ‘12 have both been cooking since they were young and have continued to make cooking a priority while at Wesleyan, from using the tiny, cramped Nicolson kitchen to finally having their own full kitchen as seniors.

Levitt, originally from Boston, MA, began cooking with his childhood friend. When their passion for food became apparent, Levitt’s mother invited them to cook a large dinner she was having. The middle schoolers cooked cod, salmon, mashed potatoes and a few other dishes to rave reviews. This dinner led to another catering request which led to Levitt’s first small time catering business – as a seventh grader. He’s been cooking ever since, as well as writing about food on his blog, called The Dorm Room Dinner.

Marchetti doesn’t necessarily plan to make food his career, but has inherited the values of home cooking from a life time of helping cook family dinners at his home in Napa, CA. He continues to enjoy home cooked meals and the excitement of cooking from scratch. Recently his specialties have branched out to desserts, making a variety of homemade ice creams (Caramel and Chamomile Raspberry to name a couple) and delicious cakes.

When they met freshman year, the two bonded over their mutual love of homemade pasta, fresh baked bread and essentially anything else they could craft in a kitchen. Living together in Hi-Rise last year, they started to cook dinner for themselves and friends almost every night of the week. Feeling cramped in the narrow, windowless kitchen, they decided to expand their cooking repertoires and invite the world to experience their home-cooked, inventive recipes.

For the sandwiches, they wanted to support local farms and businesses, as well as making sure their produce was fresh and largely organic. In that vein, for every sandwich they make, they travel to a number of local farms, picking produce that is in season to craft their next sandwich around. The sandwiches are often on baguettes made by a local baker, Howard of Chester, CT. With all the travel, including the time it takes to test recipes and actually prepare the sandwiches at the market, the venture is truly a labor of love and proof of their dedication to their kitchen-based craft.

Next time you wander through the Farmer’s Market, be sure to stop at the newly named DW Sandwiches. Levitt and Marchetti will be there, serving up delicious combinations of fresh, local veggies on fresh, local breads!